Namkhai Norbu wrote:
Today, however, the historical authenticity of the Dzogchen texts can be proved, thanks to certain texts rediscovered among the Tun Huang manuscripts, which are considered original and authentic by all scholars.

The tradition of Dzogchen has been hugely significant in Tibet, and looks set to be equally important in the global assimilation of Tibetan Buddhism. Yet the early history of Dzogchen (rdzogs chen: „the great perfection“) remains unclear and the subject of controversy. No Indic texts have been found to confirm the tradition’s origins, and most of the early Indic figures in Dzogchen’s lineages remain elusive to modern historians.
The Indic origin of the early Dzogchen texts was disputed by Podrang Zhiwa Ö, a Western Tibetan monk and ruler of the 11th century, and a proponent of the „new transmissions“. From that time on, the question of Dzogchen’s authenticity has been raised, usually by critics of the Nyingma tradition, the home of this and many other transmissions from the early period. (Though we should not let these polemics obscure the fact that Dzogchen has been practised within all of…
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